From Winners – The MIDORI Press /ef/midoripress2020/ Mon, 28 Dec 2020 06:18:26 +0000 en-US hourly 1 Future in peace, equity and in harmony with nature “an intergenerational perspective” /ef/midoripress2020/en/topics/fromwinners/6400/ Mon, 28 Dec 2020 06:18:26 +0000 /ef/midoripress2020/?p=6400

Melina Sakiyama
Co-founder, Global Youth Biodiversity Network
MIDORI Prize Winner 2020

As we reach the end of the 2011-2020 decade, world governments are running against time in order to negotiate and define new global targets and commitments that can successfully curb our ecological crisis.

In the past 10 years, we have gained more knowledge, more tools, more awareness and more coordinated action towards both the climate and biodiversity crisis. The results, however, are very disappointing, with the world failing in achieving most of the global goals and targets agreed through multilateral environmental processes (Kyoto Protocol, Millenium Development Goals, Aichi Biodiversity Targets, etc). This major political failure has been followed by a drastic decline in the health of our ecosystems and physical systems, further aggravating the climate and biodiversity crisis.

During the same 10 years, the youth movement has expanded and flourished as young people were able to empower themselves, to take part in decision-making and advocate for their own rights. Children and youth are still marginalized and are found in vulnerable situations in most countries of the world, but recent coordinated efforts have led to the development of several policies and legal and institutional arrangements to address these power asymmetries, giving space to young people to voice their perspectives and influence decisions that will affect their lives.

In this context, the Global youth Biodiversity Network (GYBN) has been created as collective youth-led effort to empower, mobilize and coordinate youth action and engagement in biodiversity governance, and was able to ignite a global movement, bringing together the hearts, minds and souls of young people around the world that are passionate and committed to reshape our society to one that can live in harmony with nature. After 10 years of engagement and youth-led contributions to biodiversity, it brings together more than a million young people in more than 145 countries in the world.

GYBN has started a consultative process in order to gather the voices and perspectives of young people on the future of biodiversity, and youth representatives from more than 130 countries have voiced their desire to help build a world that is reconnected with nature, that celebrates its diversity, appreciates all of its blessings and recognizes that we are part of it.

COP10 youth seat

Young people are yearning for a world that fosters equity for nature and people, sustainable living and keeps the integrity of our biodiversity, which truly is our life-supporting system. (www.gybn.org/policy)

Young people around the world understand that the ecological crisis encroaching on our livelihoods and future on Earth is deeply connected to the underlying inequalities and power asymmetries that shape our economic and social systems. Furthermore, these systems are underpinned by values, beliefs and principles that reinforce these inequalities and hinder progress towards a just and sustainable future.

The recent IPBES Global Assessment Report on Biodiversity and Ecosystem Services shows that transformations towards sustainability are more likely when efforts are directed at key leverage points including values and action; inequalities; justice and inclusion in conservation; reducing consumption and waste; education and knowledge generation and sharing; and recognizing diverse visions of a good life.

Following this understanding, young people recognize that short-term, quick-fixes and shallow solutions are not the answer to address deep societal struggles rooted in core values and principles mainstreamed in modern society.

COP11 Youth

The world’s biggest problems stem from systemic inequalities with historical roots that continue to the present. These can only be solved through a profound, systemic, whole of society transformation and the unwavering pursuit of social justice, from values, principles and behaviours, to institutions, political, legal and economic systems.

2020 was supposed to be the year for the whole world to galvanize support to make this commitment towards this transformation, towards this shared vision for the future. However, 2020 has been very different – Our society was disrupted by a global pandemic brought to us by our own degradation of our ecosystems, pushing us very close to the brink: break it or make it? Can we overcome our resistance to change our values, principles and practices and start moving towards this vision of a future in peace, equity and harmony with nature?

While governments, corporations and institutions are still paralyzed and reluctant to step towards transformation, young people are taking ownership over their future and leading by example. Global movements such as #MeToo, #BlackLivesMatter, Fridays for Future and so many other groups are using creativity and collective action to bring change to the ground and push those that actually have the power, the responsibility and the resources to make commitments and take actions to tackle this ecological crisis.

How can we all support this movement?

  1. Engage in intergenerational dialogues and discussions, bringing youth representatives, youth groups and organizations to voice their perspectives and ideas
  2. Support youth-led initiatives financially and in-kind allowing for young people to take ownership of their own actions and implement their ideas
  3. Promote full and effective participation of young people in decision-making, planning and implementation processes
  4. Respect and fulfill young people’s rights and intergenerational equity (fairness and justice between and within generations): Stop youth tokenism, manipulation and use of young people’s labour without proper compensation

Young people around the world are taking the lead and showing the way forward! GYBN invites all of you to join the movement!

https://fornature.undp.org/content/fornature/en/home/open-letter.html

www.gybn.org/policy

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DEVELOPMENT OF THE HONEY VALUE CHAIN AS A CLIMATE SMART SOLUTION TO CONSERVE KILUM-IJIM FOREST /ef/midoripress2020/en/topics/fromwinners/6326/ Fri, 30 Oct 2020 12:30:57 +0000 /ef/midoripress2020/?p=6326

Wirsiy Emmanuel Binyuy

Founder, Cameroon Gender and Environment Watch (CAMGEW)
MIDORI Prize Winner 2020

INTRODUCTION

CAMEROON GENDER AND ENVIRONMENT WATCH (CAMGEW) CAMGEW is a not-for-profit organization created in October 2007 to work on environmental and gender issues in Cameroon. CAMGEW works locally and thinks globally, integrating gender in solving environmental problems in Cameroon.

KILUM-IJIM FOREST

Kilum-Ijim forest is in North West Region –Cameroon. It is part of montane forest in Bamenda Highland Forest and produces Oku White Honey- certified as Geographic Indication Product. It covers 20.000 hectares with a peak at 3011m and a large Crater lake called Lake Oku.  Kilum Mountain is the second-highest mountain in Cameroon after Mount Cameroon. It has a rich ecosystem with non-timber forest products like Oku White honey, mushrooms, medicinal plants, spices, etc. Oku White Honey produced by trees like Nuxia congesta, Prunus africana, Schefflera abyssinica and Schefflera manni. Only 2 of these products are certified in Cameroon with the other being the Penja White pepper.

These trees are watershed friendly and harbours endangered birds like Bannerman’s Turaco and some trees critically endangered in IUCN Redlist like Newtonia camerunensis.

FACTS ABOUT CAMGEW IN KILUM-IJIM FOREST

CAMGEW from 2012 to 2020 planted 87000 bee loving trees in the Kilum-Ijim forest. She has developed 3 tree nurseries of 80.000 trees.CAMGEW has trained 1388 bee farmers in honey production, honey and its product quality control and bees wax extraction. She has also distributed above 1.354 beehives to trained bee farmers and organized them into 6 Oku White Honey cooperatives located around this forest. Women were allocated at least 30% and youths at least 30% of the positions to encourage them in apiculture and forest conservation. She created a CAMGEW-HONEYSHOP in Bamenda to convert bee farmers honey to money.The Honeyshop sales various honey, bees wax, candles, bee suits, bee smokers, honey wine, honey juice, bees wax soap and powder soap, body lotion, etc. 142 youths and women have been trained on entrepreneurship in honey value chain development; on transformation of bees wax to soap, powder soap, lotion and candle and also on transformation of honey to honey juice and honey wine production.

Women carry trees to plant in the forest
apiculture training

CAMGEW succeeded to create 2 Forest multi-stakeholder platforms to exchange forest ideas and assist in decision making. 7 community Forest Management Institutions have been reorganized and 772 farmers trained on agroforestry techniques.

Creating alternatives livelihoods

1580 women have been trained on business skills and 1325 women assisted financially through loans [US$ 5500 monthly]. This served as forest microfinance for women. 44 teenage boys and girls received vocational training to recycle plastics and clothing’s with African fabric to jewels, hand bags, belts, etc. 1076 women and girls received counseling and where necessary were supported financially through microfinance scheme. 78 teenage mothers received training on transformation of local food.

Bushfire Prevention

Bushfires reduced from above 7 in 2012 to zero in 2018 and 2019. In 2014, one bushfire destroyed about 1000 hectares of the forest.  In 2017, one bushfire occurred and more than 70 community members mainly bee farmers went to the forest to tackle and only less than 5 hectares were destroyed. No bee farmers want to see his/her beehive burnt so in solidarity they prevent bushfire and thereby protect forest because APICULTURE = JOBS = HONEY = MONEY = FOREST CONSERVATION. CAMGEW-Honeyshop becomes a CLIMATE SMARTSHOP because it is an opportunity cost to forgone bushfire that cause climate change. The market for honey must be available to engage communities to protect the forest.

Avoiding Specie Extinction

CAMGEW planted 3700 trees of Newtonia camerunensis -a native tree of Kilum-Ijim forest known to grow only in Cameroon dry tropic at Bamenda Highlands and Bamboutous area. It is Critically Endangered as defined by IUCN Redlist. Kilum-Ijim forest is the largest remaining forest. Scientists say it has been difficult to nurse but CAMGEW succeeded to nurse 3700 seedlings. CAMGEW has also protected the Kilum-Ijim forest as the largest remaining habitat for Endangered Bannerman’s Turaco which is a red-feathered bird. Its feathers are used traditionally to crown notables.

BEE FARMERS IN TEARS WITH CLIMATE CHANGE

Due to the irregular arrival of annual rainfall around Kilum-Ijim forest bees are confused. This affects honey production. In 2018, rains came early and trees developed vegetation instead of flowers as expected. There was 40% honey reduction. The period of honey harvesting could not be determined because as more farmers waited for flowers to be produced more vegetation was produced instead of flowers. Bee farmers who harvested earlier as ending April were better off though in tears than those who harvested at the end of April and in May which is the usual harvesting time. This has been occurring. Bee farmers need alternative actions to adapt to and/or mitigate climate change. Bee farmers have been trained agroforestry, organic coffee as alternatives.

THE WAY FORWARD

CAMGEW believes that the future of our mother planet-earth is in the hands of men and women, young and old and also that this planet can be sustained by putting social and environmental justice at the centre of development.

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LIVING IN EXTRAORDINARY TIMES /ef/midoripress2020/en/topics/fromwinners/6226/ Tue, 20 Oct 2020 09:28:44 +0000 /ef/midoripress2020/?p=6226

Paul Hebert

Professor, Department of Integrative Biology, University of Guelph
MIDORI Prize Winner 2020

We share this planet with millions of species. A few hundred are important in agriculture, aquaculture, and forestry while a few thousand more are valued for their beauty. Others are attacked because they vector disease or are poisonous, but most species are neglected. In a wild world, the curation of biodiversity would be unnecessary; species would live for a few million years, either diversifying or becoming extinct. However, exceptional events can disrupt this biotic metronome, provoking the loss of species on a grand scale. These mass extinctions are so rare that earth history records just five prior occurrences, meaning a million centuries have typically elapsed between them. We are living in extraordinary times because this century will bring the next mass extinction unless things change.

The 1992 Earth Summit brought this risk to the attention of world governments, spurring ratification of the Convention on Biological Diversity and establishment of its Secretariat to coordinate progress. Yet three decades later, biodiversity loss has intensified. The cause is clear; the surge in human populations has accelerated the destruction of wild spaces and intensified the use of developed lands. Should we accept the inevitability of biodiversity loss? Yes, so long as we also accept responsibility for the destruction of knowledge at unprecedented scale. The books of life, the genomes of every one of the more than ten million species that share our planet, are at risk of being burned without ever being read. Moreover, it’s not enough to read their genomes; we need living books to bring vitality to our world.

Paul Hebert samples insects along the shoreline of Hudson Bay near Churchill, Manitoba in August 2010 to advance a DNA barcode reference library for all species at this locale.
John La Salle and Paul Hebert examine specimens in the Australian National Insect Collection (ANIC) in November 2011. As Director of ANIC, John allowed analysis of representative specimens, making it possible to construct a DNA barcode reference library for Australia’s butterflies and moths

Although there is no simple solution, more detailed understanding of biodiversity is essential to heighten concern and develop strategies to curb the loss of species. Humanity is not hellbent on destruction; our governance systems have shown their capacity to respond to environmental challenges so long as they are well documented and solutions are clear. Yes, action often comes late, but not too late. Our use of chlorofluorocarbons was curbed once their role in depleting stratospheric ozone was evident, and our shift away from carbon-based fuels is being driven by the powerful evidence for their role in global warming. The pattern is clear; society acts once science has spoken.

There is an intimate relationship between technological advances, scientific progress, and societal action. Efforts to halt changes in atmospheric chemistry were motivated by sophisticated sensor networks that documented the global impacts of chlorofluorocarbons and greenhouse gases. By contrast, biodiversity science has been technology poor, a discipline reliant upon case studies to document species in decline, lacking the capacity to map planetary biodiversity. The iBOL Consortium (Figure 1) is striving to change this situation though BIOSCAN, a 7-year, $180 million research program launched in 2019. Propelled by advanced DNA sequencers, computational hardware, and digital imagers, BIOSCAN will allow humanity to understand its impacts on other species.

Figure l: The 32 nations Orange highlighting indicates the 32 nations leading BIOSCAN through their participation in the International Barcode of Life (iBOL) Consortium.

Before long, a network of passive traps operating like spider webs will capture specimens, read their DNA, and transmit this information to geostationary satellites. Underwater drones will patrol aquatic ecosystems, ingesting dissolved DNA, sequencing it, and rising to the surface to transmit data. By analyzing billions of specimens every year, these sensor networks will enable a global biosurveillance system, one tracking biotic change in near-real time. It’s not often that a field of science is transformed, and rarer yet that this should coincide with a crisis whose solution demands new powers. Yet, these advances in biodiversity science will provision humanity with the knowledge needed to pull life back from the brink – to prevent millions of species from being swept from our world. We are indeed living in extraordinary times.

Collected at Quetta, Pakistan on August 4, 2017 by Nazir Ahmed as part of that nation’s contribution to the Global Malaise Trap Program, this undescribed bee species (Chrysis: Chrysididae) was analyzed and photographed at the Centre for Biodiversity Genomics.
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Seabirds and the Mexican islands: one and the same /ef/midoripress2020/en/topics/fromwinners/6197/ Mon, 05 Oct 2020 11:56:08 +0000 /ef/midoripress2020/?p=6197
Alfonso 2 (1)

Alfonso Aguirre-Muñoz

Director Emeritus and Board Director of Grupo de Ecología y Conservación de Islas
MIDORI Prize Winner 2016

All throughout nature, wildlife is shaped—and in turn shape—by their respective environments. These intricate and ever-changing relationships have been tenaciously constructed over millions of years between plants and animal communities and its surrounding environment to perform their vital functions. Such understanding of nature has been recognized by traditional knowledge of cultures all over the world. The great naturalist Alexander von Humboldt formalized this systemic and complex idea, setting the fundamentals that lye at the heart of modern ecology. Eventually, this rich perspective and seminal work inspired Darwin in his quest to understand evolution, and islands were at the core of his observations and discoveries.

Seabirds tell us how these complex ecological interactions build our world. Bound to the oceans, skies and islands, they connect the world’s vastness. Seabirds, oceans, and islands are one and the same.

The magical freedom, artistic joy and aesthetic pleasure that comes with seabirds’ observation are awe-inspiring, and also teach us in ways that can be hard to imagine.
Not surprisingly birdwatching has antique roots. In ancient Egypt, Greece and Rome, birds were observed to foretell the future. Specialized professionals called Augurs or Auspices (“the ones that observe the birds”) interpreted their behaviour to deliver auspices—good and bad—for the times to come.

Isla Espíritu Santo, Gulf of California, Mexico
Laysan Albatross flying

Nowadays, augury became scientific knowledge, informing us about the world and our future within it. Thus, research into the diversity, population dynamics and natural history of seabirds highlights critical issues that transcend political boundaries and affect humanity as a whole: global warming, sea level rise, complete loss of low-lying reef islands, coastal vulnerability to tsunamis, chemical marine pollution, plastic pollution of the oceans, overfishing, and insular habitat destruction. To the health of our oceans and islands, seabirds are like the “canary in the coal mine” or the “rose in the vineyard”: they tell us loud and clear about the state of our shared environment.

Mexican islands, particularly those of the Pacific, are seabird habitats of global importance, harbouring one third (108) of the world’s total number of species (359). Seabirds have been feeding, reproducing, resting, and nesting on these islands for millions of years, making Mexico the country with the second-highest number of endemic seabirds after New Zealand.

Unfortunately, modernity and human presence have taken their toll. The most damaging impact—through predation and habitat destruction—has been by invasive species, introduced to the islands purposely or accidentally by sailors. Ship rats, feral cats, goats, and sheep are particularly striking examples. In just a few years, invaders can cause the total extinction of an endemic species, or extirpate—make locally extinct—a native one. This problem affects, without exception, islands all over the world.

Murrelet juvenile in an artificial nest/San Benito Oeste Island, Pacific Ocean, Mexico
Conservation scientists on Guadalupe Island

Over the past 20 years, the Mexican nonprofit organization Grupo de Ecología y Conservación de Islas, A.C. (Group of Island Ecology and Conservation) to fully restore the islands and seabird populations of Mexico, has been implementing a comprehensive, long-term restoration and conservation program, teaming up with authorities and local communities.
An indispensable starting process is to remove the main factor that decimates seabirds and alter the habitat. To this end, 61 populations of invasive mammals have so far been eradicated from 39 islands, which in turn has benefitted 250 seabird breeding colonies.

Children from the Guadalupe Island fishermen community

Often, extirpated birds return by themselves to the now safe and clean island. When they do not, seabirds are gently invited to come back where they belong. The return is facilitated by social attraction techniques: deployment of artificial decoy colonies, for visual attraction; automatic broadcasting of songs, for auditive attraction; and by building artificial nests to make the initial recolonization and breeding less arduous to the parents. Of the 27 extirpated seabird’s populations, 85% are now back. To complement and assure enduring results, vegetation communities and soil are also restored. Finally, each project is wrapped up with a biosecurity protocol aimed at preventing the introduction of invasive species.

Successful restoration involves social aspects as much as it does nature. It has been essential to engage and build bridges with local fishermen communities, provide opportunities for environmental learning, and team up with academic institutions and government agencies. Thanks to these efforts, all the Mexican islands are now protected by federal decrees and are benefitted with conservation actions in the field.

Laysan Albatross colony, Guadalupe Island

Grupo de Ecología y Conservación de Islas continues to research and monitor seabird populations on priority islands located on the country’s diverse marine regions: Pacific Ocean near the peninsula of Baja California, Guadalupe Island, Gulf of California, the remote Revillagigedo Archipelago, and Caribbean and Gulf of Mexico.

I would like to conclude with a hopeful epilogue harking back to the global links seabirds embody. It is a story that strengthens the idea of “The Islands Sisterhood” across the Pacific Ocean: Some months ago, a young Laysan albatross born in 2018 on El Zapato (“The Shoe”), an islet near Guadalupe Island, Mexico, appeared on the coast of Ibaraki Prefecture, Japan. Thanks to its distinctive orange ring, the bird was identified by scientists of the Yamashina Institute for Ornithology. It was the first time that happened. Over 9,000 km away from its birthplace, and despite the separation created by COVID-19, the epic flight of this albatross provides grounds for optimism, and unites us—in this case particularly Japan and Mexico—in our shared commitment and common responsibility.

All photos credits: GECI / J.A. Soriano

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Saving Far Eastern leopard and much more /ef/midoripress2020/en/topics/fromwinners/6147/ Wed, 30 Sep 2020 13:02:32 +0000 /ef/midoripress2020/?p=6147

Yury Darman

Senior advisor of WWF Russia
MIDORI Prize Winner 2016

The protection of apex predators is one of the most difficult tasks in biodiversity conservation. Because they need a large home range with sufficient prey and safety sites for breeding without human disturbance. And of course, because the people fear and the damage on domestic animals.

Photo: Vasily Solkin/Far Eastern Leopard

The Far Eastern leopard (Panthera pardus orientalis) is one of the rarest big cats on the Earth. By the end of XX Century it was on the brink of extinction: the area shrunk 40 times and the only 30 cats survived on the border between Russia, North Korea and China. In 2001, at the International conference in Vladivostok scientists had even proposed to catch remained leopards for breeding in captivity to save at least genofond for the possibility of reintroduction in future. As a director of the Amur branch of WWF Russia, I’d insisted to use any chance for the conservation of the last population in wild. WWF has initiated a comprehensive program “Save each of the survivors”, which united non-governmental organizations, research institutes, local people and responsible officials.

First of all, law enforcement was strengthening by the support of special mobile anti-poaching brigades to halt direct killing. But even more important was work with all local hunting clubs to convince hunters that shooting of leopard is not a proud of trophy but the crime and ignominy. The large scale communication program covered all 18 schools in leopard’s range. Through the children hearts, we could reach minds of their parents. Annual leopard festival, contests of creative activities, personal leopard for protection by each village under the slogan “Land of the Leopard” has been slowly shifted behaviour of people and authorities.

But I had believed that only creation of a large unified federal-level specially protected territory, with adequate legal authority, organizational capacity, and financial security, could ensure the long-term persistence of recovering leopard population. The scientific backgrounds for such national park were elaborated but they were so many interagency confrontations, the resistance of local business, blockages from army and boundary guards. The only involvement of top leader such as Sergey Ivanov, who was the Head of the Russian President Administration, allowed overcame all contradictions. My many years’ dream – “Land of the Leopard” national park, was established in 2012 on 2620 sq.km. Together with the buffer zone and existing nature reserve “Kedrovay pad”, the protected areas covers 70% of leopard’s habitats in the Russian Far East under the management of united federal directorate.

Now we can say – the Far Eastern leopard has stepped out from the brink of extinction. Since 2001, its population has been tripled, more than 20 kittens are registered per year, the area spread to nearby China and North Korea. Moreover, protection of leopard leads to restoration of the whole ecosystem!

Photo:AlexeyTitov/Darman photomonitoring at the Land of leopard

Simultaneously, the isolated Chanbaishan population of Amur tiger has increased from 12-14 to 35-40 animals, the brown bear came back to the forests, the density of wild ungulates reached maximum carrying capacity sufficient to feed large predators and local hunters, musk deer and goral reappeared in the national park. Even the new species for Russia – Korean water deer forms the breeding population here. About 400 species of birds, more than 2000 species of vascular plants, and many many other living creatures are flourishing under the umbrella of the leopard conservation program.

National park as a flexible format of the protected area allows continuing traditional nature use by locals adding value from fast-developing eco-tourism activities. The growing source populations of the Far Eastern leopard and Amur tiger support the restoration of these rare cats in North-East China, which led to the creation of huge national park along the border with Russia. My next dream and work – the launch of the Sino-Russian transboundary nature reserve “The Land of Big Cats”, real future World Heritage!

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Hima for Peace: Actions speak louder than birds /ef/midoripress2020/en/topics/fromwinners/5806/ Tue, 24 Mar 2020 10:01:32 +0000 /ef/midoripress2020/?p=5806

Assad Serhal

Director General, Society for the Protection of Nature in Lebanon (SPNL)
MIDORI Prize Winer , 2018 ( Citation Attached )

The Society of the Protection of Nature in Lebanon (SPNL) was established in 1984 as a national environmental NGO with the intention of raising awareness on environmental issues and protecting natural areas in Lebanon. In addition, in a time of political instability, its target was to unify the country and its people to reach a conflict resolution. Thus, with the Hima concept, it aimed at creating a traditional and cultural community based approach used for the conservation of sites, species, habitats and people in order to achieve the sustainable use of natural resources.

SPNL aims through its work to promote and spread the sustainability concept among the communities using the Hima approach as the bridge to achieve sustainable hunting, fishing, grazing and use of water resources. The Hima approach concentrates on empowering the local community, upgrading their livelihood and promoting sustainable use of natural resources.

Photo: Assad Saleh



Medical Plants of Hima Fakiha

Created in 1996, the Shouf Cedars Reserve is the largest nature reserve in Lebanon, with approximately 5% of the territory. It is located at an altitudinal range of about 1000 – 1980 meters in the Southern half of Mount Lebanon and includes the Aammiq Wetland in the Beqaa foothills and Qaraoun artificial lake , columinated with  a signed  MOU with The Litani River Authority , Year 2019 .

With the collaboration of the MAVA foundation, Swiss Embassy , SDC ,  SPNL and Al Shouf Cedar Society (ACS) will be working together to unite the communities of the Shouf Mountain and West Beqaa and expanding the territory of the Hima. With this merger of the Shouf Biosphere Reserve with the west beqaa Himas, they will become one and share their resources for the benefits of both areas & over 20 communities , representing over 6% of the Lebanese territory , and more than 5 KBAs / IBBAs .

The Shouf project focuses on building ecological and socio-economic resilience to the impact of the anthropogenic and climate changes that are speeding up ecological degradation and biodiversity loss in the Shouf eco-cultural landscape. By improving the scientific knowledge and gathering data on biodiversity indicators related to the eco-cultural landscape of the Shouf, we can help restore the nature and species.

In addition, the project will tackle green growth, economic diversification and infrastructures for biodiversity conservation and socio-economic development, building on the unique territorial identity of the Shouf and on the green growth opportunities offered by the production and marketing of agro-forestry products (medicinal, aromatic, edible plants, honey) and services (eco-tourism) with a special focus on the empowerment of women and youth , thanks to the full support from The Critical Eco-System Partnership Fund  ( CEPF ) .

The new generations are at the heart of this project since they constitute the future of the reserve and the protectors of their land. It is essential to educate them on the value of the eco-cultural landscape of the Shouf, through building a new generation of environmentally aware and conscious citizens proud of their land and ready to help restore its nature.

SPNL recognizes the importance of involving local communities in the conservation of their natural resources. For the purpose of protecting birds, nature and biodiversity and in collaboration with municipalities and local people, SPNL succeeded in reviving the traditional Hima approach. Upon the establishment of the Hima sites, SPNL has promoted the establishment of Local Conservation Groups (LCG) & Homat Al-hima ( Hima Youth Nature Guardians ) in its Himas; empowered and supported them to protect and maintain the nature, species and ressources in the Himas.

Promoting responsible hunting is one of the main goals of  SPNL mission , and awareness of the dangers of illegal shooting needs to be implemented in all of Lebanon, in the form of Responsible Hunting Areas , managed by local guides & Guards ,   especially   the  well trained   new generations  by SPNL experts & Middle East Center for Responsible Hunting ( MECRH ) with the support from Birdlife International , MAVA , EU-Life and BirdFair . In spite of its small geographical area, at least 401 species of birds have been recorded in Lebanon. The wealth and diversity in bird species increases the assets of the country, but on the other hand amplifies our collective responsibility for their conservation.  The Shouf Cedar Nature Reserve encompasses the best remaining stands of cedar forests where over 160 species of birds have been recorded including a number of globally threatened birds; such as the Greater Spotted Eagle, Imperial Eagle, Corncrake and Syrian Serin. In the West Beqaa Hima, 20,000 soaring birds pass over the marsh in both spring and autumn, including White Stork, White Pelican, Common Crane, and at least 31 species of raptor.

Each Hima has a group of enthusiastic young protector with the aim to put an end to any illegal hunting and ultimately to conservation the ecosystem of the area.

Photo: Fouad Itani

The knowledge of “Moune” making have been the survival tool of populations for thousands of years; “Moune” is the range of traditional products with long shelf life, very crucial for the survival in snowy areas and mountains. We value protecting these traditional practices and conserving the know-how from generation to generation. It offers an important role for women, who are at the heart of the production. This generates money for women living in rural areas who don’t usually have access to a job and gives them power, benefits and respect for their important work. In addition, it ensures the authenticity of organic products as well as a typical way of producing the Moune, like their mothers used to make for generations. ­

 

West Beqaa Country Club / Homat Al-hima International Company & SPNL are now partners in the newly established butterflies garden & Homat Al-hima International Park , at West Beqaa region , Hima Kheirbet Qanafar .We are leading communities    for organic farming , and aromatic herbs , etc…; in fact, organic production has always been at the heart of Lebanese territory and traditions should be revived and enhanced for health and environmental reasons. The WBCC/SPNL/HHI Hima Farms ,  gift shops is one of the initiatives to protect the know-how and help the community.  It is a message that represents the Lebanese culture. The gift shops will include  locally and organically produced wine, olive oil, blossom and rose water, honey, pine nuts and “Homat al Hima the way of life, for sustainable development” books & guides , posters , bird nests & feeders , and other artisanal products from the hima communities . The gift Box will be ,  one of the initiatives in conserving our traditions and not losing touch with our Lebanese roots no matter where we travel. Also , to complete the hima three circles of Environment , and Socio-Economic benefits to the hima communities .

Our ultimate goal is creating hima for peace to humans & wildlife .

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Himalaya: A Paradise in Peril /ef/midoripress2020/en/topics/fromwinners/5354/ Fri, 25 Dec 2015 07:13:11 +0000 /ef/midoripress2020/?p=5354

Kamal Bawa

President, Ashoka Trust for Research in Ecology and the Environment (ATREE), India
Distinguished Professor, University of Massachusetts, Boston
The MIDORI Prize for Biodiversity 2014 Prize Winner

The spectacular Himalaya is under assault from the economic demands of a growing population, infrastructure development, regional conflicts, land degradation and climate change, with severe consequences for humanity.

People of  Japan , always had a fascination  with the Himalaya – the abode of gods, the land of snow, and the last Shangri La on earth. Many plants are common to the mountains of Japan and the Himalaya., and Buddhism is prevalent in both the regions. Thus it is not surprising that scholars from Japan have written extensively about the Himalaya.

This shared concern for the Himalaya and its richness of life, cultures, languages and ethnicities, will be critical for joint action between Japan and the peoples of Himalayan nation states to meet the challenges of  ongoing global environmental change in the world’s most important range of mountains.

Biodiversity

Perhaps no other part of the world is as rich in biodiversity as the Greater Himalaya. The Himalayan ranges of India alone constitute one of 34 global biodiversity hotspots – regions of the world extraordinarily rich in the number of species found nowhere else on earth. The mountains are home to two thirds of all species found in India and the Greater Himalayas, extending to the Tibetan Plateau and into southeastern China, harbor perhaps 10 percent of our planet’s total biodiversity. If the Himalayas as a whole are outstandingly rich in plant and animal life, the Eastern Himalayas are spectacularly so. The tiny state of Sikkim is just 7,096 square kilometers, but because its altitude ranges from 280 meters to 8,585 meters, the state contains examples of virtually every type of ecosystem encountered in the entire Himalayas – from lowland semi-evergreen forests to alpine meadows. It occupies less than 0.0025 per cent of India’s land area, yet hosts 20 percent of its plant and animal species.

Lake Gurudongma near the India’s border with China at an altitude of 5500m
(Photo by Sandesh Kadur)

Fire Tailed Sunbird pollinating the flowers of Rhododendron cinnabarinum
(Photo by Kalma Bawa)

The sheer abundance of the Eastern Himalaya’s ecosystems defies description. It is the teeming home to nine percent of the world’s mammals, including such iconic species as the Royal Bengal tiger, the greater one-horned rhinoceros, Asian elephant, red panda, snow leopard and clouded leopard – the smallest of the big cats. Its seemingly boundless and beautiful birdlife embraces the Bengal florican, blood pheasant, black-necked crane – worshipped as a reincarnation of an early Dalai Lama – the green magpie, fire-tailed sunbird and ten species of extravagantly beaked hornbills.

The story is repeated with its reptile, aquatic and amphibian species. The region’s thousands of plant species include breathtaking varieties of exotic orchids, rhododendrons, primroses and wild ginger. It features countless floral celebrities – cobra lilies, the blue poppy, the ethereal white bat flower and many more. The mountains are also a vast source of medicinal plants such as the ghostly looking Sikkim rhubarb, which when in flower punctuates hillsides like a spectral sentinel, almost two meters high and prized for its rarity and medicinal properties.

Perhaps the most precious – literally – is the legendary caterpillar fungus. This complex of a fungus and a moth caterpillar has long been used in China for a wide variety of treatments, including cancer. But its reputation as an aphrodisiac, together with the huge increase in the buying power of Chinese and other Asian communities, has propelled it to a new status, as the world’s most prized fungus, worth twice its weight in gold. The hunt for it has led to violence among rival mountain communities who fight over a potentially rich, but often bitter harvest. This is just the story so far. New species are still regularly discovered in the eastern Himalaya. A recent World Wildlife Fund report records 353 new species discovered in the region between 1998 and 2008, including 61 invertebrates, among them Nepal’s first scorpion, 16 reptiles, 14 frogs, 14 fishes, two birds and two mammals. Many remote ecosystems have yet to be fully surveyed. The state of Arunachal Pradesh, regarded as being among the richest places on earth, has been barely explored. Similar regions exist on the borders of Myanmar. The Arunachal macaque was identified only a few years ago, the world’s smallest deer, the leaf muntjacMuntiacus putaoensis), was first recorded in northern Myanmar in 1999.

Alpine pasture with Primula capitata amidst prayer flags, Yumthang, Sikkim, India
(Photo by kalma Bawa)

Threats

In addition to being the Third Pole, the Himalayas are also Asia’s water tower: the mountains serve as the watershed of the continent’s eight largest rivers. More than 1.3 billion people (a fifth of the world’s population) living in the basins of these rivers rely on their waters for sustenance. These ecosystems provide food, fiber, fodder, fuel wood, medicinal plants, wild pollinators, climate and water regulation and carbon sequestration. Biodiversity also has irreplaceable religious, spiritual and aesthetic value. Agriculture in the Himalayas is intertwined with, and relies on, surrounding biodiversity. Yet even before all its riches have been uncovered, this great natural life-support system is under serious threat.

The tremendous biodiversity of the Himalayas is being lost, owing to the economic demands of population growth and the effects of climate change. Natural ecosystems are being converted for other uses, such as by deforestation or putting land to the plough. Biodiversity is gradually being degraded by extraction of species for trade, or disruption of ecological processes owing to habitat fragmentation, pollution, spread of alien invasive species, and diseases – all induced by humans.

Thus the one-horned rhinoceros, hunted for it’s purported medicinal properties, is on the verge of extinction in much of its range. The Bengal tiger, sought for its skin, is threatened. As its forest habitats recede, the red panda – the size of a domestic cat and a distant cousin of the giant panda – is now regarded as a living fossil, classified as vulnerable. The newly identified Arunachal macaque is already listed as endangered, along with the golden langur, one of the world’s rarest colobine monkeys, it discovered only in 1955. The danger list is endless.

Fast-growing populations with increasing levels of consumption can overload natural ecosystems. Economic growth to meet the increasing demands inflates energy needs. China and India envisage building about 400 dams on either side of the massive Himalayan watershed – four times the current number. These displace the biodiversity, as well as people, erode rare river life and run risks associated with earthquakes in a seismic hotspot. Then there are the side effects of unregulated tourism, antiquated policies and centralized governance of natural resources.

Climate Change

The Himalayas are melting, glaciers are receding. Climate change is affecting the Himalayas more rapidly than almost anywhere, perhaps with the exception of the North and South Poles.

Over the last 30 years, average temperatures in the Himalayan appear to have risen by 1.5°C, far higher than the Intergovernmental Panel on Climate Change predicted. Rainfall patterns too, have changed, with less rain in non-monsoon periods and bursts of excessive downpour during the monsoon.

Many small Himalayan glaciers have disappeared. Larger ones are retreating at an alarming 10-60 meters per year. Glacial melt waters often feed lakes at the terminal ends, bounded by glacial ice or moraines, which eventually burst under the inflow. In the last 25 years, there have been more than 20 glacial lake outburst floods (GLOFs) in Nepal and five in Bhutan. The Dig Tsho GLOF of Nepal in 1985 washed away the Namche Hydropower plant. In 1994, the Lugge Tsho flood in Bhutan killed several people and extensively damaged a town 86 km downstream.

Climate change is affecting wild species. Many plants flower earlier, while others are shifting their ranges and moving to higher locations. High altitude species already in mountain-top habitats, with nowhere to go, face extinction. Increased aridity outside the monsoon seasons is likely to reduce agricultural yields.

Cropping patterns are changing. Some changes appear to have positive effects, such as longer growing seasons and experimentation with new crops even at high altitudes. However, growers also encounter weeds and pests previously unknown. The movement of mosquitoes to higher altitudes is another ominous portent. Disease carrying agents for both people and other species, including agricultural crops and domestic animals, are likely to spread. Despite these widespread changes in climate, the impacts on biodiversity, hydrology and on people’s health and livelihoods all remain poorly documented. Government and other agencies are inadequately prepared to meet the inevitable challenges.

Environmental change presents humanity with a set of challenges which few – if any – of us, are yet truly prepared to confront, intellectually or psychologically. The scale and complexity of forward thinking and commitment required to mitigate this problem is unprecedented. It will require substantial financial, technical and human resources to prepare government and civil society to cope with the change sweeping the Himalayas.

 

Text and photographs are extracted from his  book with Sandesh Kadur : Himalaya – Mountains of Life (www.Himalayabook.com).

Profile of Kamal Bawa

Dr. Kamal Bawa is President of a world-class think and do tank, the Ashoka Trust for Research in Ecology and the Environment (ATREE) in Bangalore, India and Distinguished Professor at the University of Massachusetts, Boston, USA. Dr. Bawa has generated significant win-win solutions that serve as models for conservation across the globe through tackling the compatibility of both the economy and the conservation of biodiversity. Dr. Bawa traverses the North-South divide, making contributions to India, Costa Rica, United States and the world. His pioneering work on the sustainability of non-timber forest product extraction demonstrated that conservation and human well-being could be simultaneously achieved.

Dr. Bawa has made distinguished intellectual contributions to biodiversity science through ground-breaking research on conservation. He discovered new modes of reproduction in tropical forest trees that changed prevailing notions about their ecology and evolution. Also, he developed a new class of genetic markers for tropical forest trees, and showed that forest fragmentation, widespread in the tropics, depletes biodiversity. He developed new paradigms and tools for conservation, explored synergies between conservation and social goals such as poverty reduction, and identified conservation priorities in biodiversity hotspots. He has taught 2000 students and mentored 30 doctoral and postdoctoral scholars.

In 1996 Dr. Bawa founded ATREE in India. ATREE’s work has been unique for its interdisciplinary approaches, and has shaped the policy agenda including work leading to nomination of the Western Ghats as a UNESCO World Heritage Site, a ban on mining in a national park, and implementation of the Forest Rights Act. With a core research staff of 80, 27 with doctoral degrees, ATREE is operating a new interdisciplinary doctoral program in biodiversity science in order to build the manpower India badly needs to successfully conserve in the 21st century. ATREE is a model for a research, education and policy institution not just in India or the developing world, but across the world. A University of Pennsylvania group has rated ATREE as the #1 environmental think tank in Asia and 19th in the world (2011 and 2012).

Dr. Bawa has shaped the direction of conservation science, action and policy through serving as President of the Association for Tropical Biology and Conservation, as founder and editor-in-chief of an international, interdisciplinary journal, Conservation and Society and as a member of the National Geographic Society’s Committee for Research and Exploration. Furthermore, Dr. Bawa led efforts to establish the India Biodiversity Portal, and has contributed to raising awareness of biodiversity.

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Biodiversity and Climate Change /ef/midoripress2020/en/topics/fromwinners/5382/ Mon, 30 Nov 2015 11:02:30 +0000 /ef/midoripress2020/?p=5382

Alfred A. Oteng-Yeboah

Department of Botany, College of Basic and Applied Sciences, University of Ghana, LEGON, Ghana
Chair, Ghana National Biodiversity Committee
The MIDORI Prize for Biodiversity 2014 Prize Winner

Abstract

The interrelationships between biodiversity and climate change has been explored. In this exploration, it is being established that biodiversity sits at the nexus among the three Rio conventions of UNCCD (Land degradation), UNCBD (Biodiversity) and UNFCCC (Climate change, and that through conservation and sustainable use of biodiversity, solutions can be found for land degradation and climate change.

Introduction

In this discourse, a number of questions are being asked and answers provided. It is believed that the answers will educate people on the basic question of the interrelationships between biodiversity and climate change.

What is the common expression among biodiversity and climate scientists these days?

The common expression on biodiversity is that it is being lost at alarming proportions, making it impossible to completely have a clear global or regional picture, in terms of the total numbers of species, their assemblages within and across ecosystems and be able to assess the nature of their habitats where they live and the functions they perform.

On climate change, the common expression is that it is real and countries are experiencing either gradual or rapid changes in the weather patterns they are used to, with episodes of extreme temperature surges contributing to heavy rainfalls, drought and other unusual environmental changes and thus affecting sustainable development and human wellbeing. The latest observation that 2015 could be the hottest year ever recorded and the fact that the Pacific Ocean is becoming a cauldron should make people sit up.

The globe as seen from Apollo 17 (1972)

Why are they making these expressions?

As science informs policy so it is the duty of scientists, including biodiversity and climate scientists, to inform and educate the society about the social, economic and environmental consequences about biodiversity loss and effects of climate change as issues that are inimical to human wellbeing. In so doing they contribute to the promotion of good life. The understanding is that policy and decision makers are made fully aware to engage and develop policies, which may include plans, programmes and projects to reduce the incidences of biodiversity loss and the effects of climate change on biodiversity and ecosystems or completely remove the source of the problem.

The Sustainable Development Model

How are ordinary people and governments responding to these expressions?

The responses of the ordinary people to these phenomena are swift but that of governments are slow. The ordinary people get affected quickly because their sustenance is hinged on the benefits they derive from the use of biodiversity and ecosystem services. Climate change appearance alters everything and their aspirations are lost. By ordinary people it includes those whose livelihoods depend solely on what they can eke out from the immediate environment and support themselves from the genetic resources around them for food, fuel, health and finances. The lives of many of such people become pitiable as they are not able to make ends meet because of crop failure which resulted from drought, emergence of pests and diseases and lack of appropriate labour force from climate effects.

Governments’ responses are slow, except in emergency natural situations such as earthquakes, tsunamis, fire, flooding etc., because of several factors including lack of coordination within the extension services and absence of good surveillance teams in monitoring and evaluation. At the time of government action, a lot of damage may have been done. It is usually at this stage that governments wake up and call for international action. This begins the processes of intergovernmental cooperation.

Chronology of government actions on problems of biodiversity and climate change

From 1987 to the present, governments of the world have engaged with one another to find solutions to the world’s developmental issues such as poverty, extreme hunger, child mortality, maternal health, and environmental degradation, which have resulted from biodiversity. ‘Our common Future’ was an outcome in 1989 which also led to the development of the Agenda 21 principles of sustainable development. The UN Conference on Environment and Development in June 1992 culminated in the signing of 3 conventions, which are usually referred to as The Rio conventions of UNCCD, UNCBD and the UNFCCC to promote environmental aspects of agenda 21 in the areas of land degradation, biodiversity and climate change respectively. While each convention had Parties and organized COPs, IPCC was already in place providing timely scientific advice on carbon and other greenhouse gas (GHGs) emissions that had been identified as responsible for global warming. At long last the reasons for climate change effects were understood and governments were advised to cut down on their emissions of these gases. How to cut the carbon and other GHGs emissions has engaged governments and there has been series of negotiations. The most developed country Parties whose industries generate more of these gases have been targeted to reduce their emissions (Kyoto Protocol). The Kyoto Protocol is an international agreement linked to the United Nations Framework Convention on Climate Change (UNFCCC), which commits its Parties by setting internationally binding emission reduction targets. Recognizing that developed countries are principally responsible for the current high levels of greenhouse gas (GHG) emissions in the atmosphere as a result of more than 150 years of industrial activity, the Protocol places a heavier burden on developed nations under the principle of “common but differentiated responsibilities.” The Kyoto Protocol was adopted in Kyoto, Japan, on 11 December 1997 and entered into force on 16 February 2005. The detailed rules for the implementation of the Protocol were adopted at COP 7 in Marrakesh, Morocco, in 2001, and are referred to as the “Marrakesh Accords.” Its first commitment period started in 2008 and ended in 2012. The Doha accord in 2012 brought New commitments for Annex I Parties to the Kyoto Protocol who agreed to take on commitments in a second commitment period from 1 January 2013 to 31 December 2020; A revised list of greenhouse gases (GHG) to be reported on by Parties in the second commitment period; and Amendments to several articles of the Kyoto Protocol which specifically referenced issues pertaining to the first commitment period and which needed to be updated for the second commitment period.

For developing country Parties whose carbon stocks in the form of forests are being cut and thus reducing natural carbon sinks, sometimes indiscriminately for other land-uses, have also been requested for  Reducing Emissions from Deforestation and forest Degradation (REDD) with the appropriate plans and programmes  in reducing emissions from deforestation and forest degradation in developing countries (REDD+).

A pristine primaty forest vegatation in Ghana
Courtesy of Nick Hodgetts 2014 from the Atewa Forest, Ghana to Alfred Oteng-Yaboah

Through government efforts, the issues of climate change and biodiversity loss have been firmly linked. United Nations sponsored intergovernmental meetings of World Summit on Sustainable Development (WSSD) whose plan of actions included the introduction of the Millennium development Goals (MDGs) to commemorate Rio+10, set global agenda to deal with the threat of climate change and biodiversity loss. The recent global assembly in Rio de Janeiro in 2012, dubbed Rio+20 rehashed agenda 21 ideals and recapped it as ‘the Future we want’ in which solutions to climate change effects and biodiversity loss could be found, with special attention to an evaluation of the MDGs as a new post 2015 development agenda loomed ahead. In time and towards the end of September 2015, the new 17 goal global agenda was agreed by the United Nations General Assembly (UNGA) to operate from January 2016. This is the Sustainable Development Goals (SDGs) whose focus have been hinged on human wellbeing, bringing to mind the need to ensure a balance among human behavior (social), human actions for survival (economy) and human interactions with the environment (which includes the biophysical components, especially biodiversity, that promote ecosystem renewal, resuscitation and resilience for service).

Sustainable Development Goals
SOURCE: UN DESA
© United Nation Department of Economic and Social Affairs

From biodiversity viewpoint, tremendous efforts have been made in terms of an agreed biodiversity strategy of 2011-2020 and the Aichi Targets CBD 2014). The Aichi targets are 20 and each one of them is expected to be achieved by 2020 towards a global vision of halting biodiversity loss by 2050. An assessment of the current extent of biodiversity loss has been lacking. The engagement of governments, supported by civil society organizations, to birth IPBES in 2012 as a biodiversity platform for assessments, utilizing available information and supporting the biodiversity related agreements has been remarkable. IPBES’s 4 key functions are to Facilitate access to the scientific information needs of policymakers, promoting and facilitating the generation of new knowledge where this is necessary; to Deliver global, regional, sub-regional and thematic assessments as requested, and at the same time promote and facilitate assessments at the national level; to Promote the development and use of policy support tools and methodologies so that the results of assessments can be more effectively applied; and to Identify and prioritize capacity building needs for improving the science-policy interface at appropriate levels, and provide, call for and facilitate access to the necessary resources for addressing the highest priority needs directly relating to its activities. (UNEP/IPBES MI/2/9).

What is so special about these two phenomena?

Biodiversity is seen in the form of species whose individuals form populations, live in habitats and constitute part of the ecosystem and which taxonomically aggregate into genera and families of plants, animals and other living organisms. The basic component of these individuals is the genetic composition. It is this that makes up the genetic resources which are used for food and agriculture. These play crucial roles in food security, nutrition and livelihoods and in the provision of environmental services. They are the key components of sustainability, resilience and adaptability in production systems. They underpin the ability of crops, livestock, aquatic organisms and forest trees to withstand a range of harsh conditions. Thanks to their genetic diversity, plants, animals and micro-organisms adapt and survive when their environments change (FAO, 2015). Thus Climate change poses new challenges to the management of the world’s genetic resources for food and agriculture, but it also underlines their importance.

How do we understand these two phenomena?

There is a nexus that operates among biodiversity, climate change and land and/or water degradation. Because of the components of sustainability, resilience and adaptability in production systems, they underpin the ability of crops, livestock, aquatic organisms and forest trees to withstand a range of harsh conditions. Thus land degradation which results from climate change or from human activities can be rehabilitated through conservation. The concept of adaptation (Bedmar et al 2015) as a means of countering climate change effects on an ecosystem depends largely on the presence of biodiversity. The concept of Climate-smart-agriculture(CSA) basically recalls biodiversity conservation and sustainable use.

Are there any contributions that individuals can make?

The issue of biodiversity loss and climate change is an issue for everybody. Climate change has been found to and will cause shifts in the distribution of land areas suitable for the cultivation of a wide range of crops. Studies indicate a general trend towards the loss of cropping areas especially in sub-Saharan Africa. Climate change is also known to affect and indeed affects ecosystem dynamics in various ways. The Potential consequences are seen to include asynchrony between crop flowering and the presence of pollinators, and the spread of favourable conditions for invasive alien species, pests and parasites. Consequently, as ecosystems change, the distribution and abundance of disease vectors are also likely to be affected, with consequences for the epidemiology of many crop and livestock diseases (FAO, 2015).

The answers is from MAN

REFERENCES

adaptation planning: an analysis of the National Adaptation Programmes of Action. CCAFS Working Paper no. 95. CGIAR Research Program on Climate Change, Agriculture and Food Security (CCAFS). Copenhagen, Denmark. Available online at: www.ccafs.cgiar.org

CBD. 2014. Global Biodiversity Outlook 4 — Summary and Conclusions. Secretariat of the Convention on Biological Diversity. Montréal, 20 pages

FAO. 2015. Coping with climate change – the roles of genetic resources for food and agriculture. Rome

Profile of Alfred Oteng-Yeboah

As an advocate for biodiversity policy at the global level, Dr. Alfred Oteng-Yeboah has contributed to the establishment of global mechanisms to raise the profile of biodiversity on the global political scene. He has co-chaired the Executive Committee of the International Mechanism of Scientific Expertise on Biodiversity (IMoSEB) and played an active role during the global consultation process towards establishment of a science-policy interface for biodiversity and ecosystem services since 2005. Consequently he participated in the founding of the Intergovernmental Platform on Biodiversity and Ecosystem Services (IPBES) and acted as a member of an initial international planning committee for UNEP towards the first, second and third meetings for IPBES, co-chaired the first two meetings and acted as the vice-chair for the third. He reviewed the work of IPBES at the eighth session of the Open Working Group of the United Nations General Assembly on Sustainable Development Goals in New York on 3 February 2014, and presented and defended the idea of having a goal on ‘life supporting systems.’

As the chair of the 9th and 10th Subsidiary Body on Scientific, Technical and Technological Advice (SBSTTA), he successfully steered the Subsidiary Body and the Convention towards the consideration of specific targets and goals as strategies to achieve a substantial reduction in the loss of global biodiversity by 2010. He chaired many contact groups at SBSTTA and COPs including those on Biofuels, Sustainable Use with the SATOYAMA Initiative, Forests, Marine Areas Beyond National Jurisdiction, the Global Taxonomy Initiative, Capacity Building, and Protected Areas. As Vice-Chair for the Standing Committee of Convention on International Trade on Endangered Species (CITES), Dr. Oteng-Yeboah chaired a group to draft a strategic vision which was adopted by the Standing Committee at its 54th meeting. As a member of the Scientific Council for the UN Convention on Migratory Species (CMS), he spoke on behalf of Africa and stressed the need for scientific advice to secure the migratory routes. He also served as a member of the International Advisory Committee for UNESCO Biosphere Reserves for a three-year assignment, and provided support for the revision of the establishment of new Biosphere Reserves. As a board member of the Millennium Ecosystem Assessment (MA), he contributed to the production of the assessment report on the world’s ecosystem resources. His contributions to biodiversity related international mechanisms are enormous. Currently he is supporting the promotion of sustainable use of biodiversity through serving as Chair of the Ghana National Biodiversity Committee and Chair of the Steering Committee of the International Partnership on the SATOYAMA Initiative (IPSI).

Dr. Oteng-Yeboah, who has played a role of interface between science and policy, has been giving strong impacts not only to young Africans but also to people from other parts of the world, and especially to the beginners of international negotiations on biodiversity.

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Pachamama, Mother Earth /ef/midoripress2020/en/topics/fromwinners/5416/ Thu, 05 Nov 2015 12:00:48 +0000 /ef/midoripress2020/?p=5416

Bibiana Vilá

Director, Vicuñas, Camelids and Environment (VICAM)
Principal Researcher, National Research Council (CONICET) Argentina
The MIDORI Prize for Biodiversity 2014 Prize Winner

The first day of August is Pachamama day, and along the month, people in the Andes ask Mother Earth for her blessings. August, the end of winter, is the month of greatest hardship in the Altiplano, that is, when the living conditions are at their most difficult with windy and arid conditions as well as freezing temperatures. This is the time “to feed the Earth-Pachamama” and the beginning of the new agricultural and breeding year.

The Altiplano is a central Andean highland semi-desert plateau located at more than 3,500 meters above sea level. It is characterized by dry, cold weather and vegetation adapted to arid conditions.  The original fauna of the Altiplano includes the wild South American Camelids: Vicuñas (Vicugna vicugna), and guanacos (Lama guanicoe) and their domesticated derivates, the alpaca (Lama pacos) and llama (Lama glama). The Altiplano is inhabited by aboriginal Quechua and Aymara speaking communities that are the descendants of the people who lived in the Inca Empire. Many of these rural communities are traditional herders of domestic camelids – llamas and alpacas – as well as sheep and goats. In the lower valleys and in small areas of the Altiplano, an agriculture of potatoes, quinoa and maize has developed.

Pachmama-original drawing by  Calos Julio Sanchez Suau

“The Earth does not belong to us, but we belong to it, because we are her sons and daughters. Who owns the land? Pachamama is our mother and in this home we live as humans, animals and plants.

These words belong to René Machaca, a local primary teacher living in the Argentine Andes. I chose them as they reflect on the multidimensionality and the difficulty of cataloguing the concept of the Pachamama. Pachamama is a deity – she is the goddess-mother, giver of life – but she is also the Earth, the actual ground where we plant the seeds and over which we walk. As a deity she has immense power, but she must also be nurtured and cared for, in her physical, real and material sense. Another perspective on this theme is that the life that the Pachamama gives has different representations, with humans just one of these possible expressions, and as such not a different one from animals and plants. René Machaca, a teacher, introduces us to the complexity of the Pachamama concept through his everyday words – Pachamama as the deified earth and as the maternal supernatural entity.

Before the Spanish arrived to the Americas, Prehispanic civilizations venerated the Earth in multiple ways. This can be seen clearly in archeological remains. The Inca Empire venerated the Sun (Inti), and the Earth or Pachamama. The word Pachamama is already documented by the Spanish conquistadores in the 16th Century among both Quechua and Aymara indigenous groups. Pacha means Earth – world, landscape, land, soil and time – while mama means mother – soul and essence. Although the Spanish imposed Catholicism in the region, violently suppressing the supposed local heresy as well as destroying any indigenous religious symbols, the cult to the Pachamama survived through syncretism with the Christian Virgin Mary. At present, the Pachamama is venerated principally because of her fertility, but beyond that she is also admired as a female deity in her own right with particular virtues, appearance, presence, character and powers.

Pachamama is represented as a little old woman who lives underground or in the mountains. She wears traditional Andean clothes made of the finest vicuña (Vicugna vicugna) fiber, likewise she is always spinning, vicuña fiber with her spindle. In recent times, representations of the Pachamama as a young and powerful woman at the prime of her life have become common. According to indigenous belief, she is our mother, yet the Pachamama is not only the mother of humanity but also of the mountains, the Twins – Sun and Moon –, domestic animals, and crops.

Given the sacredness of the Earth, whenever a natural resource is taken, permission of the Pacha has to be invoked, and an offering made. For instance, potters do this whenever they remove clay from its source. In preparing the land for seed planting, small lady amulets are buried in the earth as Pachamama offerings. The tutelary function of the Pachamama includes many traditional activities such as weaving, spinning and pottery making.

The Pachamama places of worship comprise unique natural rock formations, mountains, special rocks or stones grouped together by the people to form “cairns” or apachetas. High altitude snowy mountains, the highest peaks, and volcanoes are sacred because in traditional Andean religion, humans originally emerged from the interior of the Pachama place where the Pachamama also resided, thereby highlighting the duality of place and deity. These sanctuaries are usually sited on high mountains, so that the journey itself involves ascending into the sacredness of nature.  Places inside mountains, such as caves, are objects of veneration as well as springs and rivers that originate in the mountains.

The cairns are located alongside roads, where walkers can call on the Pachamama, place a further stone on the pile thus assuaging their weariness. People can also go to the apacheta to ask for conflict resolution, health, or the removal of curses. Particular cairns, known as pachamamas, are situated near corrals with white stones representing llamas, so that a newly added stone to the pile is in fact a magical-propitiatory appeal to increase the flock.

Bolivian representation of Pachamama, Bibi personal collection

Apacheta in Santa Catalina-vicuña in the landscape

The offerings to the Pachamama include amulets and talismans, known as illa, some of them are natural – rocks, minerals, stomach bezoars – while others are manufactured. For most ceremonies, especially those held on the 1st of August – the day of the Pachamama – the offerings are placed on a cloth, either on the floor or on a table. Food and beverages are buried in a small pit near a sacred rock together with a talisman carved in stone or molded in metal representing a zoomorphically rendered llama.

Illia, Bibi personal collection

The coca leaf (Erythroxylon coca)is a sacred plant, and represents one of the most common offerings used in Andean religion. Coa, (Lepidophyllum sp) is a resinous aromatic plant used to create smoke in ceremonies. The “wira” or pericardial fat of the llamas is also used for smoke and is considered together with the desiccated fetuses of llamas – sullu – a powerful magic substance. Other offerings include red-dyed llama wool, maize, food, tobacco, flowers, and alcoholic drinks such as chicha – made from fermented maize, beer and wine. Most offerings are placed into a ceremonial pit dug into the earth. Some offerings relating to livestock are buried in corrals and in their grazing and watering areas. These offerings are often placed while intoning Pachamama, Holy Earth, we beg you that your fruitful and generous uterus give us pastures for our llamas. On special communal occasions a llama is sacrificed to the Pachama with the blood of the llama being offered to the Earth, while the animal is consumed as part of a collective ceremonial meal. Veneration of the Pachamama carries over to people´s houses, where sacred stones – usually white quartz rounded by red wool rings – are placed, referencing the protection of the Pachamama.

Sacred stone – offering inside a house

Given her status as goddess of fertility and the giver of cultivated and wild plants the Pachamama governs the full spectrum of activities associated to Andean agriculture. She is always called upon during seeding and planting. In given cases, an old woman from the community will undertake to perform the role of the Pachamama. Livestock fertility relates directly to the fertility of the people and the land, therefore a pairing of young and beautiful, male and female llamas are chosen as husband and wife, and a ritual marriage between the animals is celebrated. Before a llama caravan sets out the animals are blessed with coa smoke and chicha in a bid to prevent weariness and sickness. In the same ceremony, Pachamama who owns the hills along the way is asked to protect the caravan. Accompanying family members, leave white stones for the Pachamama at the first apacheta they encounter and then return home. The Pachamama is also invoked during water and irrigation ceremonies since she is the mother of the hills and therefore the sources of springs.

llamas caravan stop in an Apacheta

Pachamama is perceived as a female goddess with en equally divine husband, a great astral, creator-god. This god takes different names in different regions, such as Pachacamac or Viracocha. But in most places where I have worked in Northwestern Argentina, it is only the Pachamama who is named.

Below the Pachamama are a number of lesser deities that aid her on specific tasks or are masters of particular landforms. For instance, apus or achachilas are the spirits of individual and important mountains – they are represented as elderly men wearing ponchos. Coquena is the shepherd of the vicuña; he cares and herds them, and punishes anyone who kills them. Coquena is depicted as a dwarf dressed in vicuña poncho and garments.

The Pachamama is often a gentle and conciliatory deity but she, locals insist, can also become angry or dissatisfied, expressing these emotions through earthquakes, tremors, and landslides. Abuse of the land, the suffering of animals, and the neglect of plants can make the Pachamama angry, making her lash out and punish those who transgress in her care. Currently in the West there is a powerful metaphor concerning the Mother Earth’s sadness, with the environmental natural disasters we are experiencing interpreted as her revenge for the pain humans have caused her.

There is indeed, only one way to pacify the Pachamama, thereby once again receiving her love and blessings, and that it is to change our attitude towards the Earth, understanding that we are not owners,

References

Aranguren Paz, A. 1975. Las creencias y ritos mágicos religiosos de los pastores puneños. Allpanchis 8-Cusco.

Cipolletti M.S. 1984. Llamas y mulas, treque y venta: el testimonio de un arriero puneño. Revista Andina, 2, 513-538.

Mariscotti de Gorlitz, A.M. 1978. Pachamama, Santa Tierra: Contribución al estudio de la religión autóctona en los Andes centro-meridionales. Indiana. Beiheft Supplement. Ibero-amerikanisches Institut. Mann Verlag. Berlin. Germany.

Profile of Bibiana Vilá

Dr. Bibiana Vilá is Principal Researcher of the National Research Council (CONICET) Argentina and Director of the Vicuñas, Camelids and Environment (VICAM). She has run, a practical and symbolical biodiversity conservation project in the Andean altiplano, northwest Argentina, for more than 30 years.  She is a highly accomplished and skilled scientist and wildlife conservationist.

Vicuñas are a wild species of enormous ecological, economic, and socio-cultural importance in South America.  Their fine fleece is highly prized, but on the other hand, they were slaughtered in large numbers for centuries. VICAM headed by Dr. Vilá, in consort with local Andean communities, has been very important in recovering an ancient pre-hispanic wildlife capture technique, the chaku, in order to achieve the conservation and sustainable use of vicuñas. Approaches have been developed which will permit the regular capture and shearing and release of wild vicuñas, thus generating income for otherwise economically deprived indigenous communities. This income will also provide important incentives to conserve the species and the ecosystem. VICAM comprises 12 people – with varied profiles covering biological and social sciences – devoted to different aspects of conservation. Its conservation vision blends science-based environmental management and local indigenous knowledge, promoting ecological sustainability rooted in objective scientific data and a respect of local perceptions and practices. This project is truly a model for modern wildlife conservation, and can serve as inspiration for others working in the field.

Dr. Vilá is an accomplished scientist, who regularly publishes her work in high impact academic journals. Also, she works effectively with remote mountain communities under sometimes extremely harsh environmental conditions of cold, dryness, and high winds. As a principal researcher of the CONICET, Dr. Vilá is studying wild vicuñas, and Andean environmental sustainability. She is also a gifted teacher and mentor, and teaches “Environmental Education for rural areas” as part time professor of the Public National University of Luján. In the Ministry of Science of Argentina, she is the scientific coordinator of the Advisory Commission on Biodiversity and Sustainability. She is the representative of the CONICET in the Committee for the Development of Mountainous Regions of Argentina (Mountain Partnership FAO). She is the vice president of Latinoamerican Society of Ethnobiology (SOLAE). She is the national focal point of the Organization for Women in Science for the Developing World (OWSD).

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Japan and Chile: tsunami-bonded- nations /ef/midoripress2020/en/topics/fromwinners/5445/ Tue, 31 Mar 2015 23:22:05 +0000 /ef/midoripress2020/?p=5445
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Juan Carlos Castilla

Emeritus Professor at Universidad Catolica de Chile
The MIDORI Prize for Biodiversity 2012 Prize Winner

Japan and Chile are two countries belonging to Pacific ring of fire, where about 90% of world`s earthquakes occur, along deep subduction oceanic zones, where two tectonic plates collide, and most tsunamis in Earth are recorded. So, these countries share many commonalities regarding earthquake, tsunami hazards, and surely we can say that they are “tsunami-bonded- nations”. There is a sort of Japan-Chile brotherhood around tsunami catastrophes; although, Japan-Chile brotherhood and friendship is long lasting and overpass, by far, our natural hazard commonalities.

In Chile we are sadly remembering the fifth anniversary of the central Chile 8.8 magnitude Maule earthquake and the following tsunami that stroked the coast on February 27th (“27F”, as we call it). Coincidentally, in Japan, the whole nation is also sadly remembering the fourth anniversary of the great East Japan Tohoku 9.0 magnitude earthquake, March 11, 2011, and the unlashing of the deadliest tsunami, that killed over 15,000 people. Perhaps, this is a unique time for Japan and Chile not only to remember but to reflect on tsunami impacts in coastal sea-going societies, on marine nature itself, on lessons learnt and above all on ways to enhance mutual cooperation.

The little boy: Boat standed by the 27F tsunami at Cahuil, central Chile.

Artisan boat standed against a tree by the 27F Maule tsunami in Tubul, central Chile.

Tubul Bridge after the 27F Maule earthquake in central Chile.

Fishing boat: Small-scale artisan boat (Tiburon = shark) standed by the 27F tsunami, Bucalemu, central Chile.

Technically, in simple terms, a tsunami is a natural event mostly generated by an earthquake producing vertical elevations of the water column of the ocean and thereby generating waves with great energy (no all ocean earthquake generate tsunami). Tsunami are not human induced–hazards, they are truly natural part of Earth`s events. According to our present understanding, they are not linked in any way to societal (human)-induced environmental changes; such in the case for world climate change or lost of biodiversity. So, tsunamis (and earthquakes) have been recurrently with us in Japan and Chile, and around the Pacific ring of fire, for thousand and million of years, and they will continuous to stay with us.

Tubul Bridge destroyed by the 27F Maule earthquake, central Chile.

It seems to me that this is the proper, and the only, way to reflect on earthquake and tsunami hazards and that the very first thought and reflection must go to the victims of those catastrophes. What is needed to reduce those impacts and population vulnerability? More scientifically, technical and social progress is surely needed. Earthquakes and tsunami will continue to strike Japan, Chile and other countries around the Pacific ring of fire; they are part of our environment and knowledge leading to proper and early prediction and societal preparedness to confront them are the only tools we have at hand to confront them and they need to be further developed and share among nations. Indeed, between Japan and Chile, based on the long experience we have been facing at these hazards, there is a lot we can do together for mutually learning and progressing. Are we doing that? I am not sure if we are doing it properly (I may be wrong). I am aware that for instance in the geophysics and engineer and a few other arenas appear to be a good level of scientific cooperation; nevertheless, it does not appears to be the case for oceanography, ecology, marine conservation and restoration, education, outreach, social sciences and population preparedness. Japan is technologically much more advanced on earthquake prediction-early warnings than Chile, and I will like to see some of that technology implemented in Chile. But, it is not just technology. Societal preparedness, science, education and legislation are also critical issues and there is a lot that Japan and Chile should be shearing for mutual benefit. It is my view that we are not fully using the opportunities. For instance, view it from Chile, we may mutually learn quite a lot from Chilean and Japanese earthquake and tsunami experiences that are rooted in local communities (small-scale fisher) as local ecological knowledge (LEK), comparing that information and increase our strategies for population preparedness. Also, there is room for cooperation regarding oceanographic progresses and comparative legislation on safe building norms and in quake buffering. Moreover, the areas of public outreach and school education are critical for preparedness to face tsunami hazard impacts. Are Japan and Chile fully collaborating in this potential win-win strategy to prepare their populations to face these savage natural hazards? The question is an open one. The challengers are there to be jointly confronted by Japanese and Chilean authorities, NGOs, businesswomen / businessmen, industries, donors, foundations, academics and the public. Much can be done, and must be done, on these issues.

On the contrary, there is little or nothing we can do to buffer earthquakes or tsunami impacts on natural marine ecosystems and biodiversity. Hence, in my experience, for instance following the aftermath of an earthquake or tsunami in the shore, the only way to cope with ecological impacts is via natural recovery of natural populations and communities or, much more difficult, via restoration. The ecosystem resilient characteristic of impacted environments will eventually dictate the way to go. Surely, following a tsunami, with regards to marine coastal environment, one of the most important activities to be carried out, as soon as possible, is the removal of debris and contaminants at the bottom and water column of impacted areas. In Chile, following the 27F we acquired a good experience in intertidal and underwater debris removals in the Juan Fernandez archipelago (heavily stroked by the 27F tsunami), and we could share that with Japanese authorities and scientific colleagues. There are also rich experiences in Japan to be shared with Chilean authorities and the scientific community.

Mocha Island, Central Chile, showing a rock uplift of about 3 meters (see the algae at the top of the rock; previous to the Maule earthquake they were underwater)

Isla Santa Maria, Central Chile, showing about 2-2.5 meter coastal uplift following 27F Maule earthquake (JC Castilla is showimg the original position of the intertidal zone)

In this part of this Column, I would like to put emphasis that I am a truly believer in the scientific and communication power of the concepts of “Nature,” “Ecosystem functioning” and “Ecosystem services” that undoubtedly are based on Biodiversity. In fact, as a marine scientist I am interested to understand the functioning of costal ecosystems, or at least parts of it. That is my area of research. So, for instance, following the Chilean earthquakes of 1985 and 2010, we detected coastal uplifts ranging from ca. 0,8 -3 meters (in a tidal systems of about 1.5 meters) and monitored (and published) on the resilience of coastal rocky intertidal systems. Some of the main questions were: How resilient were those ecosystems? How long would take them to be back-function once again, or to be replaced? Not going into too many details: the systems were indeed resilient and took them about 2-3 years to be back-functioning: there was a full natural recovery of main primary producers, herbivores, carnivores and filter feeders. On the other hand, we have also examples that following the 27F dramatic coastal uplifts some important small-scale aquacultured marine algae resources totally disappeared, and they will not be back. Simply, the shore was so dramatically modified by the earthquake that marine algae habitats were lost. We can also show that following the 27F tsunami several underwater bottom communities (down to about 20-25 meters) were affected from displacement of rocks, sediment movements and other bottom-disturbing effects. Nevertheless, the main benthic fisheries(*) in those areas appear not to have been affected. In this case the key question addressed focused on ecosystem services (fisheries) and on benthic fishery-functioning outputs: Were local benthic fisheries affected or not? The answer appeared to be, no. Finally, we have done several interdisciplinary research efforts looking into small-scale fisher community livelihood and social organization on facing these impacts; this via the integration of disciplines as biology, ecology and social sciences. The understanding of the local knowledge, perceptions and aspirations of inhabitants of communities affected by earthquakes and tsunamis is a key factor to be investigated. We will like to share that information with our colleagues in Japan.

*”Benthic fisheries” are a method to extract resources such as sea urchins, mollusc and algea mainly by divers. In national statistics they are reported in metric tons. Chile extracts about 30 000 tons of sea urchin per year, and most of them are exported to Japan.

So, wrapping up, earthquakes and tsunamis are natural hazards affecting Nature, Ecosystems and Biodiversity… this is to say: “Affecting us and our surroundings”. Those deadlines tsunami waves impact Nature as a whole, impinging on functioning of socio-bio-physical complexes and they are intimately linked together. To me, the whole is called Nature and within it human is the most critical component. Therefore, it seems to me, that at least in Chile (and probably in Japan) what we really need is to further advance in science (above all on integrating different disciplines), aiming to develop better early earthquake and tsunami predictions, a greater scientific understanding on marine environmental impacts and ecosystem resilience, functioning and biodiversity; and make further progresses in education, outreach and legislation, to increase societal preparedness to confront tsunami impacts.

The figure of Japan and Chile, as tsunami-bonded-nations, is a powerful concept that may serve to enhance the long-term friendship and cooperation between these two nations, that the destiny has signaled will continue to be exposed to tsunamis. Let us face them together!

More about Dr. Juan Carlos Castilla:
Facultad de Ciencias Biologicas, Universidad Catolica de Chile (Spanish)

Profile of Juan Carlos Castilla

Dr. Juan Carlos Castilla (b. 1940) started his career in marine preserves and management areas that play an important role in the sustainable use of natural resources. Dr. Castilla who considered to be “the pioneer of South American marine ecology,” is a professor in the Department of Ecology at Pontificia Universidad Catolica de Chile where he teaches marine and community ecology. He also headed the Coastal Marine Station, “Estacion Costera de Investigaciones Marineas,” in Las Cruces, Chile, which has operated as a research marine preserve for more than 25 years.

In a long-term experiment at the preserve, Dr. Castilla has worked with artisanal fishing communities to test no-take zones, “human exclusion” areas and seasonal closings. He conducted experiments at the small scale Marine Protected Area (MPA) as the experimental facility of the Catolica University. His research results successfully proved that MPA is effective for increasing natural resources and conserving biodiversity in the surrounding sea areas. He proposed the integration of small scale MPA and fishery, and this proposal was disseminated throughout Chile.

Positive results have greatly influenced the new Chilean Fishery and Aquaculture law especially on matters related to the management of benthic resources. These activities and the results identified the role of small sized fishermen toward sustainable use and conservation of biodiversity, realized the institution to conseve artisanal fisheries in Chilien coastal zones, and participated in PISCO (Partnership for Interdisciplinary Studies of Coastal Oceans), PEW Foundation Marine Conservation and the Mellon Foundation Coastal Ecosystem projects, with Chilean and US scientists as Profs. Jane Lubchenco, Bruce Menge and Steve Gaines. More than 60 papers have now been published on this unique projects.

Part of the success of his activities is Dr. Castilla’s significant theoretical and practical experience in issues related to coastal property rights, management and exploitation areas and co-management. Regarding the integration of conservation and sustainable use of natural resources, his achievements in raising awareness about the role of small sized fishers and proposing a new legal system from a biologist are also influential to the world.

Dr. Castilla has been invited by more than 30 universities to offer lectures and seminars, has publsihed over 250 papers and he has been recognized with a number of awards including the MIDORI Prize for Biodiversity for his pioneering work on marine parks and reserves, the co-manegmet of coastal resources and conservation of marine biodiversity.

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